عوامل الفساد الإقتصادي وسبل الوقاية منها : دراسة تحليلية في ضوء القرآن الكريم /
The purpose of this research is to disclose the factors of economic corruption which have been mentioned in the Holy Qur’an and to explain the ways in which the Qur’an addresses it to protect economy from corruption and dispersal. The study has relied on two methods: the inductive and the analytical...
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| Main Author: | |
|---|---|
| Other Authors: | |
| Format: | Thesis |
| Language: | Arabic |
| Published: |
Gombak, Selangor :
al-Jami'ah al-Islamiyah al-'Alamiyah Malizya ,
2008
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| Subjects: | |
| Online Access: | http://studentrepo.iium.edu.my/handle/123456789/9064 |
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|---|---|---|---|
| 001 | 426602 | ||
| 005 | 20221230094617.0 | ||
| 008 | 031029s2008 my g 000 0 ara d | ||
| 035 | |a (Sirsi) 426602 | ||
| 040 | |a UIAM |b eng | ||
| 041 | 0 | |a ara | |
| 050 | 0 | 0 | |a BP173.75 |
| 100 | 1 | |a سركار، محمد معصوم |9 28759 | |
| 242 | 1 | 0 | |a 'Awamil al-fasad al-iqtisadi wa-subul al-wiqayah minha : |b dirasah tahliliyah fi daw' al-Qur'an al-Karim |
| 245 | 1 | 0 | |a عوامل الفساد الإقتصادي وسبل الوقاية منها : |b دراسة تحليلية في ضوء القرآن الكريم / |c إعداد، محمد معصوم سركار |
| 260 | |a Gombak, Selangor : |b al-Jami'ah al-Islamiyah al-'Alamiyah Malizya , |c 2008 | ||
| 300 | |a ل، 240 leaves ; |c 30 cm. | ||
| 336 | |2 rdacontent | ||
| 337 | |2 rdamedia | ||
| 338 | |2 rdacarrier | ||
| 500 | |a "Bahth takmili muqaddam li-nayl darjat al-majistir fi 'Ulum al-Wahy wa-al-Turath (Qism Dirasat al-Qur'an wa-al-Sunnah)"--On tp. | ||
| 500 | |a Abstracts in English and Arabic. | ||
| 502 | |a Thesis (MIRK)--International Islamic University Malaysia, 2008. | ||
| 504 | |a Includes bibliographical references (leaves 223-240). | ||
| 520 | |a The purpose of this research is to disclose the factors of economic corruption which have been mentioned in the Holy Qur’an and to explain the ways in which the Qur’an addresses it to protect economy from corruption and dispersal. The study has relied on two methods: the inductive and the analytical methods. The first one is used to accumulate the Qur’anic verses, prophetic Hadiths which are relating to the topic and to browse the exerted efforts of Muslim scholars on the issue in order to achieve the study’s objective. The second method is used to analyze legitimate texts (al-nusus al-shar'iyyah) in an attempt to demonstrate the effects of corruption and to devise the features of Qur’anic ways of economy protection from factors of corruption. The study has reached to a set of important results; some of them are as follows: the Islamic economy is a divine system which sources are limited in the holy Qur’an, prophetic tradition (al-Sunnah), consensus (Ijma') and the intentions of lawmaker (maq’asid al- shari'). In addition, it is strongly connected to the comprehensive Islamic way of life, which includes Islamic doctrines, worships and the moral ethics. Furthermore, the absence of principles of desirability (al-targhib) and intimidation (al-tarhib), the legitimate criterions (al-dawabit al- shar'iyyah) and the lack of Islamic manners are considered as the most notable causes which play significant role to diffuse the economic corruption in the Islamic society. Islam is very concerned about the wealth’s maintenance; therefore, it has blocked all contributory ways that may lead to the breach of it. Although the factors of economic corruption are numerous, most of them can be compiled under: unlawful and unfair occupancy of others’ property, dispersal of the resources and its misuses. To prevent corruption Islam has implemented multiple methods which include: desirability (al- targhib) and intimidation (al-tarhib), punishment, supervision and poverty elimination. The internal supervision (al-riqabah al-dakhiliyyah) is considered as a precautionary measure to prevent corruption. Likewise, the organized supervision (al-riqabah almunazzamah) works for that through enjoining what is good, prohibiting what is bad, fighting against factors of corruption and monitoring money expenditure. The interfering right of state in the market is tied by the shari'ah law. In order to prevent corruption and develop society through sufficiency guarantee for the individuals, Islam struggles for poverty elimination by encouraging work and discarding laziness. The economic corruptions can be solved by observing the obligation of etiquettes and criterions, which Islam legitimizes for production, distribution and consumption. Islam has castigated sanction for those who have committed corruptions that deserve penalty of (hudud) for the sake of reforming criminals and society at the same time. The rebuke sanction (ta'zir) includes repentance, destruction, modification, fine, jail, whip, hit and suspension from the job. | ||
| 530 | |a Also available on 4 3/4 in. computer optical disc. | ||
| 650 | 0 | |a Economics, Islamic |9 13543 | |
| 650 | 0 | |a Sales (Islamic law) |9 4846 | |
| 650 | 0 | |a Islam |x Economic aspects |9 4698 | |
| 655 | 0 | 7 | |a Theses, IIUM local |
| 690 | 0 | |a Dissertations, Academic |x Department of Qur'an and Sunnah |z IIUM |9 28760 | |
| 700 | 1 | |a Sarker, Md. Masum |9 28761 | |
| 710 | 2 | |a International Islamic University Malaysia. |b Department of Qur'an and Sunnah |9 28762 | |
| 730 | 0 | |a 'Awamil al-fasad al-iqtisadi wa-subul al-wiqayah minha : dirasah tahliliyah fi daw' al-Qur'an al-Karim. (Electronic resource) |9 28763 | |
| 856 | 4 | |u http://studentrepo.iium.edu.my/handle/123456789/9064 | |
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