الوحدة الموضوعية في سورة يس /
This research aims at studying Surat Yasin through the thematic approach by looking at its two sides: namely esoteric and exoteric. For the exoteric side, the research focuses on explaining the benefit, occasions of revelation, its objectives, and other relevant points which have relevance to Surat...
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| Other Authors: | |
| Format: | Thesis |
| Language: | Arabic |
| Published: |
Gombak, Selangor :
Kulliyah Ma'arif al-Wahy wa al-'Ulum al-Insaniyah, al-Jami'ah al-Islamiyah al-'Alamiyah bi-Maliziya,
2006
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| Subjects: | |
| Online Access: | http://studentrepo.iium.edu.my/handle/123456789/8752 |
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| Summary: | This research aims at studying Surat Yasin through the thematic approach by looking
at its two sides: namely esoteric and exoteric. For the exoteric side, the research
focuses on explaining the benefit, occasions of revelation, its objectives, and other
relevant points which have relevance to Surat Yasin. As far as the esoteric part is
concerned, an attempt is made to elucidate the thematic unity of the Surah by
demonstrating its relationship which brings all the themes of the Surah into one major
topic which produces a coherent sequence between the parts of the Surah. To produce
sufficient and valid argument the study deals with the linguistic and rhetorical styles.
To narrow down the topic, the research confines itself to Surat Yasin. However, when
necessary, other Surahs are examined to strengthen arguments in this thesis. The
research relies on two main approaches: analytical and descriptive. The analytical
approach is used to explain and discuss major concepts, meanings, and thematic issues
found in the Surah. The descriptive method is utilized to describe some of its outer
characteristics. |
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| Item Description: | "Bahth takmili muqaddam li-nayl darajat al-Majistir fi 'Ulum al-Wahy wa-al-Turath (al-Qur'an wa-al-Sunnah)." -- On t.p. Abstracts in English and Arabic. |
| Physical Description: | [x], 141 leaves ; 30 cm. |
| Bibliography: | Includes bibliographical references (leaves 127-141). |