الدَّولة المـَدَنِيَّة بين الدَّولة في صَدْرِ الإِسلام والدَّولة القانونيّة الحديثة "دراسة مقارنة"

The subject matter of this study remains an issue of debate among intellectual schools and political, religious and legal references. In this context, utilizing legal tools and a historical- analytical-comparative research method, this study seeks to answer the following question: Was the state o...

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Main Authors: يحي عبد محجوب أحمد الحمد, Yahya Abed Mahgoob 'Ahmad Al-Hamid
Format: Thesis
Language:other
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id my-usim-ddms-12632
record_format uketd_dc
institution Universiti Sains Islam Malaysia
collection USIM Institutional Repository
language other
topic Islam and state
Constitutional law (Islamic law)
Islam -- Politics and government
Islam -- Political systems
spellingShingle Islam and state
Constitutional law (Islamic law)
Islam -- Politics and government
Islam -- Political systems
يحي عبد محجوب أحمد الحمد
Yahya Abed Mahgoob 'Ahmad Al-Hamid
الدَّولة المـَدَنِيَّة بين الدَّولة في صَدْرِ الإِسلام والدَّولة القانونيّة الحديثة "دراسة مقارنة"
description The subject matter of this study remains an issue of debate among intellectual schools and political, religious and legal references. In this context, utilizing legal tools and a historical- analytical-comparative research method, this study seeks to answer the following question: Was the state of al-Madinah al-Munawwarah in the early days of Islam a religious or a civic one? Hence, this study elaborates on the construct of the term “Civic State” and on the vocabulary concepts referencing authority such as Governance, Rule, and Command. The study also explains the concept of “Theocraticreligious State” and presents the pillars of the Modern Legal-Civic State, its elements and guarantees of realization, and follows the same methodology for al-Madinah al- Munawwarah state. A comparison is then conducted between the two forms of state while referencing supporting verses from the Holy Qur’an, as well as authentic Hadeeths of Prophet Muhammad (PBUH) and documents of reliable sources from his time. Among the study’s outcomes is clarifying the position of the state at the onset of Islam which rejects it being founded on theocratic rule and, instead, adopts human bases for electing political rulers through “Al-Bay’a” system under a social contract between the ruler and his people who monitor his performance and hold him accountable to the same laws. This is in addition to establishing the principle of separation of powers as deemed fitting that historical period, recognizing rights, protecting freedoms, committing to equality and consolidating the notion of citizenship. Hence, this study attempts to contribute towards enriching the legal and Shariah Law literature so as to enact a convergence that would solve a multitude of arguments on the religious, political and scientific levels through dismantling the term of the “Civic State”، clarifying its roots and differences from the theocratic religious state and defining the concept of “Governance” and its historical transitions. This research study’s comparative conclusion reaches a striking match between the pillars of the modern civic state, its components, and guarantees of its realization with that of al-Madinah state which was established in the early days of Islam. It added additions that were not enacted in the constitutions, such as the mechanism for enjoining good and forbidding evil, which is considered an additional guarantee specific to the state of Medina, and popular oversight added to the oversight authorities.. The study proves that Prophet Muhammad (PBUH) established a fully legal civic state and drafted a constitution deemed the first of its kind in what was called Saheefat al-Madinah, forming a precedent hundreds of centuries ahead of mankind, and who had in no way established a so-called religious.
format Thesis
author يحي عبد محجوب أحمد الحمد
Yahya Abed Mahgoob 'Ahmad Al-Hamid
author_facet يحي عبد محجوب أحمد الحمد
Yahya Abed Mahgoob 'Ahmad Al-Hamid
author_sort يحي عبد محجوب أحمد الحمد
title الدَّولة المـَدَنِيَّة بين الدَّولة في صَدْرِ الإِسلام والدَّولة القانونيّة الحديثة "دراسة مقارنة"
title_short الدَّولة المـَدَنِيَّة بين الدَّولة في صَدْرِ الإِسلام والدَّولة القانونيّة الحديثة "دراسة مقارنة"
title_full الدَّولة المـَدَنِيَّة بين الدَّولة في صَدْرِ الإِسلام والدَّولة القانونيّة الحديثة "دراسة مقارنة"
title_fullStr الدَّولة المـَدَنِيَّة بين الدَّولة في صَدْرِ الإِسلام والدَّولة القانونيّة الحديثة "دراسة مقارنة"
title_full_unstemmed الدَّولة المـَدَنِيَّة بين الدَّولة في صَدْرِ الإِسلام والدَّولة القانونيّة الحديثة "دراسة مقارنة"
title_sort الدَّولة المـَدَنِيَّة بين الدَّولة في صَدْرِ الإِسلام والدَّولة القانونيّة الحديثة "دراسة مقارنة"
granting_institution Universiti Sains Islam Malaysia
url https://oarep.usim.edu.my/bitstreams/c56eb0b3-c94b-4b6e-8c4f-a0ac42523b42/download
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spelling my-usim-ddms-126322024-05-29T19:02:03Z الدَّولة المـَدَنِيَّة بين الدَّولة في صَدْرِ الإِسلام والدَّولة القانونيّة الحديثة "دراسة مقارنة" Al-dawlah al-madaniyah bayna al-dawlah fi sadri al-islamiy wa al-dawlah al-qanun al hadithah “ dirasat muqaranah" يحي عبد محجوب أحمد الحمد Yahya Abed Mahgoob 'Ahmad Al-Hamid The subject matter of this study remains an issue of debate among intellectual schools and political, religious and legal references. In this context, utilizing legal tools and a historical- analytical-comparative research method, this study seeks to answer the following question: Was the state of al-Madinah al-Munawwarah in the early days of Islam a religious or a civic one? Hence, this study elaborates on the construct of the term “Civic State” and on the vocabulary concepts referencing authority such as Governance, Rule, and Command. The study also explains the concept of “Theocraticreligious State” and presents the pillars of the Modern Legal-Civic State, its elements and guarantees of realization, and follows the same methodology for al-Madinah al- Munawwarah state. A comparison is then conducted between the two forms of state while referencing supporting verses from the Holy Qur’an, as well as authentic Hadeeths of Prophet Muhammad (PBUH) and documents of reliable sources from his time. Among the study’s outcomes is clarifying the position of the state at the onset of Islam which rejects it being founded on theocratic rule and, instead, adopts human bases for electing political rulers through “Al-Bay’a” system under a social contract between the ruler and his people who monitor his performance and hold him accountable to the same laws. This is in addition to establishing the principle of separation of powers as deemed fitting that historical period, recognizing rights, protecting freedoms, committing to equality and consolidating the notion of citizenship. Hence, this study attempts to contribute towards enriching the legal and Shariah Law literature so as to enact a convergence that would solve a multitude of arguments on the religious, political and scientific levels through dismantling the term of the “Civic State”، clarifying its roots and differences from the theocratic religious state and defining the concept of “Governance” and its historical transitions. This research study’s comparative conclusion reaches a striking match between the pillars of the modern civic state, its components, and guarantees of its realization with that of al-Madinah state which was established in the early days of Islam. It added additions that were not enacted in the constitutions, such as the mechanism for enjoining good and forbidding evil, which is considered an additional guarantee specific to the state of Medina, and popular oversight added to the oversight authorities.. The study proves that Prophet Muhammad (PBUH) established a fully legal civic state and drafted a constitution deemed the first of its kind in what was called Saheefat al-Madinah, forming a precedent hundreds of centuries ahead of mankind, and who had in no way established a so-called religious. 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