الحد من السلوكيات المهنية المسيئة للطبيب من منظور الشريعة الإسلامية والمواثيق الدولية الطبية
Human beings are honored while being created , before and after getting down to the Earth in the Shariah, and the international conventions approved his dignity. No human is allowed to abuse the dignity of another human and cause harm to him. Furthermore, scientific development positively affected t...
Saved in:
| id |
my-usim-ddms-13094 |
|---|---|
| record_format |
uketd_dc |
| institution |
Universiti Sains Islam Malaysia |
| collection |
USIM Institutional Repository |
| language |
other |
| topic |
Human rights -- Religious aspects -- Islam Liability (Law) |
| spellingShingle |
Human rights -- Religious aspects -- Islam Liability (Law) Sami Khalaf Salim Al-Bazirat سامي خلف سالم البزيرات الحد من السلوكيات المهنية المسيئة للطبيب من منظور الشريعة الإسلامية والمواثيق الدولية الطبية |
| description |
Human beings are honored while being created , before and after getting down to the Earth in the Shariah, and the international conventions approved his dignity. No human is allowed to abuse the dignity of another human and cause harm to him. Furthermore, scientific development positively affected the different life domains; however, it didn't lack shortcomings. It had positive effects and developments on the medical domain, in terms of the medical procedures; however, these procedures paved the way for certain behaviors that are practiced in secret and in public , which adversely affect the doctor's reputation and cause harm to those dealing with him, These behaviors also contradict the provisions of the Shariah and the international conventions. Indeed, such behaviors entail demonstrating the justifications in order to reduce them within the domain of this study, clarifying the characteristics that reduce such behaviors according to the Shariah and the international conventions as well as educating those dealing with the doctor about the doctor's duties before and during the medical procedure , in addition to the objective of the therapy; therefore, the patient is informed about his rights in Islam and the international levels, where lack of commitment to those behaviors entails liability. In order to achieve the study objectives, the researcher used comparative analytical descriptive approach to demonstrate that the Shariah and the international conventions reduced the professional behaviors that cause harm to the doctors with a relative difference between them. We noticed that the Shariah was better in terms of clarification, details, inclusion of topics, preventive procedures and coordination in its contexts that are free of contradiction in relation to reducing those behaviors. Therefore, it included a certain arrangement of liability different from that included in the international conventions, in that the contexts of the international conventions were public in nature and could lead to a contradiction in the rights cited in them. Additionally, the international conventions included constraints that could be explained in broad terms, and that has the potential of reducing the rights given to the individual in those conventions; therefore, there is a lack of liability in case those rights weren't taken into account. Accordingly, the Shariah was better even in protecting the human rights which it agreed upon them with the international conventions. |
| format |
Thesis |
| author |
Sami Khalaf Salim Al-Bazirat سامي خلف سالم البزيرات |
| author_facet |
Sami Khalaf Salim Al-Bazirat سامي خلف سالم البزيرات |
| author_sort |
Sami Khalaf Salim Al-Bazirat |
| title |
الحد من السلوكيات المهنية المسيئة للطبيب من منظور الشريعة الإسلامية والمواثيق الدولية الطبية |
| title_short |
الحد من السلوكيات المهنية المسيئة للطبيب من منظور الشريعة الإسلامية والمواثيق الدولية الطبية |
| title_full |
الحد من السلوكيات المهنية المسيئة للطبيب من منظور الشريعة الإسلامية والمواثيق الدولية الطبية |
| title_fullStr |
الحد من السلوكيات المهنية المسيئة للطبيب من منظور الشريعة الإسلامية والمواثيق الدولية الطبية |
| title_full_unstemmed |
الحد من السلوكيات المهنية المسيئة للطبيب من منظور الشريعة الإسلامية والمواثيق الدولية الطبية |
| title_sort |
الحد من السلوكيات المهنية المسيئة للطبيب من منظور الشريعة الإسلامية والمواثيق الدولية الطبية |
| granting_institution |
Universiti Sains Islam Malaysia |
| url |
https://oarep.usim.edu.my/bitstreams/b0b4bb20-205f-479d-8b47-ddbf0e0bac31/download https://oarep.usim.edu.my/bitstreams/49ab2dd7-0b70-4b03-a436-03efdf6d239b/download https://oarep.usim.edu.my/bitstreams/8c225aed-1905-427a-85ea-f64d9b535fce/download https://oarep.usim.edu.my/bitstreams/717e025f-f752-4caa-b65f-580dcb91b60c/download https://oarep.usim.edu.my/bitstreams/475bf78f-86e0-4190-9c4c-ff66f4b8ed73/download https://oarep.usim.edu.my/bitstreams/c4365439-d041-4759-91bc-51e981fef3a6/download https://oarep.usim.edu.my/bitstreams/1df4d9c0-e3b6-43f8-9f7b-deb0c4947d72/download https://oarep.usim.edu.my/bitstreams/09c3a8a2-6d09-4502-957a-55f71d9f608c/download |
| _version_ |
1812444700300279808 |
| spelling |
my-usim-ddms-130942024-06-12T18:00:43Z الحد من السلوكيات المهنية المسيئة للطبيب من منظور الشريعة الإسلامية والمواثيق الدولية الطبية Al-Hadd min al-sulukiyyat al-muhniyat al-masi'at lil-tabib min manzur al-syari'at al-islamiyyah wa-al-mawathiq al-dawliyyah al-tabiyyah Sami Khalaf Salim Al-Bazirat سامي خلف سالم البزيرات Human beings are honored while being created , before and after getting down to the Earth in the Shariah, and the international conventions approved his dignity. No human is allowed to abuse the dignity of another human and cause harm to him. Furthermore, scientific development positively affected the different life domains; however, it didn't lack shortcomings. It had positive effects and developments on the medical domain, in terms of the medical procedures; however, these procedures paved the way for certain behaviors that are practiced in secret and in public , which adversely affect the doctor's reputation and cause harm to those dealing with him, These behaviors also contradict the provisions of the Shariah and the international conventions. Indeed, such behaviors entail demonstrating the justifications in order to reduce them within the domain of this study, clarifying the characteristics that reduce such behaviors according to the Shariah and the international conventions as well as educating those dealing with the doctor about the doctor's duties before and during the medical procedure , in addition to the objective of the therapy; therefore, the patient is informed about his rights in Islam and the international levels, where lack of commitment to those behaviors entails liability. In order to achieve the study objectives, the researcher used comparative analytical descriptive approach to demonstrate that the Shariah and the international conventions reduced the professional behaviors that cause harm to the doctors with a relative difference between them. We noticed that the Shariah was better in terms of clarification, details, inclusion of topics, preventive procedures and coordination in its contexts that are free of contradiction in relation to reducing those behaviors. Therefore, it included a certain arrangement of liability different from that included in the international conventions, in that the contexts of the international conventions were public in nature and could lead to a contradiction in the rights cited in them. Additionally, the international conventions included constraints that could be explained in broad terms, and that has the potential of reducing the rights given to the individual in those conventions; therefore, there is a lack of liability in case those rights weren't taken into account. Accordingly, the Shariah was better even in protecting the human rights which it agreed upon them with the international conventions. Universiti Sains Islam Malaysia 2021-04 Thesis other https://oarep.usim.edu.my/handle/123456789/13094 https://oarep.usim.edu.my/bitstreams/42b8f157-49a7-4a81-9056-35d68ca66f6c/download 8a4605be74aa9ea9d79846c1fba20a33 https://oarep.usim.edu.my/bitstreams/b0b4bb20-205f-479d-8b47-ddbf0e0bac31/download c89d596b99c483200a38158f645b5c3b https://oarep.usim.edu.my/bitstreams/49ab2dd7-0b70-4b03-a436-03efdf6d239b/download f451d88661e58c1e9304b812d33100e7 https://oarep.usim.edu.my/bitstreams/8c225aed-1905-427a-85ea-f64d9b535fce/download 671b498dcba272fd47056bc9906674ca https://oarep.usim.edu.my/bitstreams/717e025f-f752-4caa-b65f-580dcb91b60c/download 836dee4ee61a286b855ec54d23396bad https://oarep.usim.edu.my/bitstreams/475bf78f-86e0-4190-9c4c-ff66f4b8ed73/download ab66f17a4051714a7a495fdf293bfefd https://oarep.usim.edu.my/bitstreams/c4365439-d041-4759-91bc-51e981fef3a6/download 76cd47c07361dbd381d313736336cb5e https://oarep.usim.edu.my/bitstreams/1df4d9c0-e3b6-43f8-9f7b-deb0c4947d72/download c8744b2ef4ee0c61cba2b233533c54b6 https://oarep.usim.edu.my/bitstreams/09c3a8a2-6d09-4502-957a-55f71d9f608c/download 0b1d148fdb0c9b8384684b0d5428369e https://oarep.usim.edu.my/bitstreams/ea040f29-d343-4af0-a8fa-5792e663ef6a/download 3cefb261829ae74b1216123225655942 https://oarep.usim.edu.my/bitstreams/3ba5c4a6-fdce-4401-b343-e5d48fed1ffa/download 26de8a459e097969922f862f5297aa11 https://oarep.usim.edu.my/bitstreams/bb2d2172-a562-4991-b818-41e2e1bd164b/download e876a9f64f15b549799ed561d5c4f44e https://oarep.usim.edu.my/bitstreams/73717c2a-5b67-4083-82c6-6213bb2879f0/download 9d230f2817d5d869bc5aaadb70aa2958 https://oarep.usim.edu.my/bitstreams/2b06b6fc-9790-4dc5-ba57-6a05a956c86e/download 377759d472ae6bed04198a4107dd5bb2 https://oarep.usim.edu.my/bitstreams/e25fc44f-bc01-437c-8433-1bb2beea9ab0/download f02e9f525cc09d598d453581aa7bc4b8 https://oarep.usim.edu.my/bitstreams/c7965141-d86e-4922-9055-69df5d990a80/download da856e1887629f2df37ebe2196ea2ffb https://oarep.usim.edu.my/bitstreams/931d327e-52b1-4990-b99c-6828bacef795/download 9f1a451280c3f41105dad74de94f82e4 Human rights -- Religious aspects -- Islam Liability (Law) |