مناهج التمييز بين الأصول والفروع في العقيدة، والشريعة، والأخلاق عند أهل السنة والجماعة
Allegations on a group or society sector being labeled as bidaah, fasiq or defiant and as a non-believers has long been in the Muslim groups, whereas all these allegations had caused unrest in the Muslim society thus encouraging the disunity of Muslims in various countries which most of the time res...
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uketd_dc |
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Universiti Sains Islam Malaysia |
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other |
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Islamic sects--History Islamic religion Akhlak (Morals/ Character) isl |
| spellingShingle |
Islamic sects--History Islamic religion Akhlak (Morals/ Character) isl Muhammad Rizieq B. Husein Syihab مناهج التمييز بين الأصول والفروع في العقيدة، والشريعة، والأخلاق عند أهل السنة والجماعة |
| description |
Allegations on a group or society sector being labeled as bidaah, fasiq or defiant and as a non-believers has long been in the Muslim groups, whereas all these allegations had caused unrest in the Muslim society thus encouraging the disunity of Muslims in various countries which most of the time resulted in civil war of which often end up in bloodshed and disastrous destruction. These situations often take place and unfavorably still happening in some Muslim countries. The main reasons for this disunity or significant disagreement among Muslim in various Mazhab and sectors are mainly because of lacks of knowledge to distinguished between Usul and Furu’ to the extent that they are unable to celebrate dissent with existing deviations. Knowledge of Usul and Furu’ in Islam is crucial in differentiate the variances in basic issues to the vice versa. Insufficient knowledge in this field will contributed to the wrong interpretation on some issues thus will make us failed to distinguish both elements and further tendency to fail in their judgements. This is because if someone misinterpreted Usul as Furu’ he will normally unable to identify defiance since he will only take into consideration that it’s only just a different opinion on something but on the other hand if he treated Furu’ as Usul he will opposes the differences since he has the tendency to accept them as defiance. The main core of Islam are Akidah, Syariah and Akhlak which unifying each other and at the same time complementing to each other in perfecting the Islamic religion. These elements contributed to the completeness of Islam which consists of both Usul and Furu’ Usuluddin is the core Islamic studies based on dalil Qoht’i either by Tsubut or Dilalah, which will never go wrong unless without notifications on its differentiation in its details. Any Muslims who practices something defiance from this core will falls into such obvious differences and manifest ashtray. Therefore Usuluddin comprises of issues on Aqidah, Syariah as well as Akhlak. No Muslim in regards to any sector is allowed to be differentiated in Usul Aqidah and Usul Syariah as well as Usul Akhlak since all of them are the main cores in Islamic teachings. Meanwhile, Furu’uddin is the teachings based on dalil Zhonni either thru Tsubut or Dilalah, or those which derived from dalil Qoth’i thru Tsubut but Zhonni in nature thru Dilalah, which could be either right or wrong until distinguishly known based on pure dalil Syarie. This differentiate should not be taken as defiant in Syarak. Verily that Furu’uddin is also comprises on issues of Aqidah and Syariah as well as Akhlak which is allowed to be varies in interpretation in Furu’ Aqidah and Furu’ Syariah as well as Furu’ Akhlak since none of them are main issues in Islamic teachings. There are also issue known as Usul Mazhab which derives from the principles of dalil Zhonni thru Tsubut but Qoth’i in nature thru Dilalah which are acceptable by many Mazhab and accepted by them as their practice whilst others not, therefore its acceptance is in line with Furu’uddin whereby those who differs does not belong to the said Mazhab but still recognized as Muslims. Therefore, the ability to interpret issues on Usul and Furu’ in Islamic teachings is key to distinguish between the main core and noncore in Islamic teachings and the ability to identify both the differences and defiance to the extent of tolerating differences and rejecting defiant. Verily that Allah is to whom we shall seeks help and there will be no guidance but at the mercy of Allah the Gracious and the Greatest. |
| format |
Thesis |
| author |
Muhammad Rizieq B. Husein Syihab |
| author_facet |
Muhammad Rizieq B. Husein Syihab |
| author_sort |
Muhammad Rizieq B. Husein Syihab |
| title |
مناهج التمييز بين الأصول والفروع في العقيدة، والشريعة، والأخلاق عند أهل السنة والجماعة |
| title_short |
مناهج التمييز بين الأصول والفروع في العقيدة، والشريعة، والأخلاق عند أهل السنة والجماعة |
| title_full |
مناهج التمييز بين الأصول والفروع في العقيدة، والشريعة، والأخلاق عند أهل السنة والجماعة |
| title_fullStr |
مناهج التمييز بين الأصول والفروع في العقيدة، والشريعة، والأخلاق عند أهل السنة والجماعة |
| title_full_unstemmed |
مناهج التمييز بين الأصول والفروع في العقيدة، والشريعة، والأخلاق عند أهل السنة والجماعة |
| title_sort |
مناهج التمييز بين الأصول والفروع في العقيدة، والشريعة، والأخلاق عند أهل السنة والجماعة |
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Universiti Sains Islam Malaysia |
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my-usim-ddms-131942024-05-29T18:43:43Z مناهج التمييز بين الأصول والفروع في العقيدة، والشريعة، والأخلاق عند أهل السنة والجماعة Muhammad Rizieq B. Husein Syihab Allegations on a group or society sector being labeled as bidaah, fasiq or defiant and as a non-believers has long been in the Muslim groups, whereas all these allegations had caused unrest in the Muslim society thus encouraging the disunity of Muslims in various countries which most of the time resulted in civil war of which often end up in bloodshed and disastrous destruction. These situations often take place and unfavorably still happening in some Muslim countries. The main reasons for this disunity or significant disagreement among Muslim in various Mazhab and sectors are mainly because of lacks of knowledge to distinguished between Usul and Furu’ to the extent that they are unable to celebrate dissent with existing deviations. Knowledge of Usul and Furu’ in Islam is crucial in differentiate the variances in basic issues to the vice versa. Insufficient knowledge in this field will contributed to the wrong interpretation on some issues thus will make us failed to distinguish both elements and further tendency to fail in their judgements. This is because if someone misinterpreted Usul as Furu’ he will normally unable to identify defiance since he will only take into consideration that it’s only just a different opinion on something but on the other hand if he treated Furu’ as Usul he will opposes the differences since he has the tendency to accept them as defiance. The main core of Islam are Akidah, Syariah and Akhlak which unifying each other and at the same time complementing to each other in perfecting the Islamic religion. These elements contributed to the completeness of Islam which consists of both Usul and Furu’ Usuluddin is the core Islamic studies based on dalil Qoht’i either by Tsubut or Dilalah, which will never go wrong unless without notifications on its differentiation in its details. Any Muslims who practices something defiance from this core will falls into such obvious differences and manifest ashtray. Therefore Usuluddin comprises of issues on Aqidah, Syariah as well as Akhlak. No Muslim in regards to any sector is allowed to be differentiated in Usul Aqidah and Usul Syariah as well as Usul Akhlak since all of them are the main cores in Islamic teachings. Meanwhile, Furu’uddin is the teachings based on dalil Zhonni either thru Tsubut or Dilalah, or those which derived from dalil Qoth’i thru Tsubut but Zhonni in nature thru Dilalah, which could be either right or wrong until distinguishly known based on pure dalil Syarie. This differentiate should not be taken as defiant in Syarak. Verily that Furu’uddin is also comprises on issues of Aqidah and Syariah as well as Akhlak which is allowed to be varies in interpretation in Furu’ Aqidah and Furu’ Syariah as well as Furu’ Akhlak since none of them are main issues in Islamic teachings. There are also issue known as Usul Mazhab which derives from the principles of dalil Zhonni thru Tsubut but Qoth’i in nature thru Dilalah which are acceptable by many Mazhab and accepted by them as their practice whilst others not, therefore its acceptance is in line with Furu’uddin whereby those who differs does not belong to the said Mazhab but still recognized as Muslims. Therefore, the ability to interpret issues on Usul and Furu’ in Islamic teachings is key to distinguish between the main core and noncore in Islamic teachings and the ability to identify both the differences and defiance to the extent of tolerating differences and rejecting defiant. Verily that Allah is to whom we shall seeks help and there will be no guidance but at the mercy of Allah the Gracious and the Greatest. Universiti Sains Islam Malaysia 2021-07 Thesis other https://oarep.usim.edu.my/handle/123456789/13194 https://oarep.usim.edu.my/bitstreams/2751ee18-645c-4a82-bc7f-f37849a56bd4/download 8a4605be74aa9ea9d79846c1fba20a33 https://oarep.usim.edu.my/bitstreams/1cf1199d-be22-48c2-9588-8b9cc57c64f2/download d91ac142bea68e80d58cbce1c932f1b4 https://oarep.usim.edu.my/bitstreams/5e72beb3-8c1a-4ee6-a284-f96ac5ee547a/download 80e0d034204f9afe8f8035e5e9b1705b https://oarep.usim.edu.my/bitstreams/a228bd99-a398-4781-881f-1b1315db8617/download f2fa237b58a1dcc932bacc259a94648f https://oarep.usim.edu.my/bitstreams/fd756f97-a7c0-4d72-97c8-c663a9cf9bd5/download c9b42bff40f54e323401be82909bfadb https://oarep.usim.edu.my/bitstreams/8af8b872-b245-4463-82cf-03a62203cb7a/download a24253971b6a2e1ff70ab9cb8a6282bf https://oarep.usim.edu.my/bitstreams/6eb182f4-8b9d-483d-8974-2f103b6aa805/download 48b2ac802f00d7565a3a1b955d329c9d https://oarep.usim.edu.my/bitstreams/3170b2cf-0918-4aff-85ef-e129a8371201/download b690a250268e2503688347e20487d168 https://oarep.usim.edu.my/bitstreams/0b68d2f4-1cdd-4283-8093-749d656982f8/download cdf99c17fde438add3802e9b97d102fb https://oarep.usim.edu.my/bitstreams/f133b04b-7128-47b2-b613-ddec1b58e453/download c0f03513f81c61cb868280b7d458fa11 https://oarep.usim.edu.my/bitstreams/9602b107-c302-4b55-8ed5-38c82221fa17/download 2dd43577a602590506515f6c375b98cb https://oarep.usim.edu.my/bitstreams/0d807fc4-021b-4ae0-b482-ce4ec0c65358/download 624df30de02bafc01593344fa20834c5 https://oarep.usim.edu.my/bitstreams/11c16b58-176a-4ca7-b051-16bf64cf1dd0/download 94ae7ec8822b1fc0fe72bbb412699c42 https://oarep.usim.edu.my/bitstreams/43d0157a-7490-4e4f-b5d2-aa73b98864c0/download 38e30645c9446bd01158143f019de5f1 https://oarep.usim.edu.my/bitstreams/f21da5d2-7b87-402b-a69f-2ec44586d34a/download d51c1f608f9537694d8ed441db2e2fc3 https://oarep.usim.edu.my/bitstreams/f50cecf8-1d74-4db4-83ae-cc6c1182fdaf/download eca3ddbf04f12ca674413909839fa62b https://oarep.usim.edu.my/bitstreams/d1edde8d-363c-4685-bd78-507ed5a8e21c/download 286bb68d4bb2dd57674dfcbceea3a5a8 https://oarep.usim.edu.my/bitstreams/1980cd0b-45ec-48f8-a692-34aee55ea965/download af490e87fa3a692fe4fb6c4424873ccf https://oarep.usim.edu.my/bitstreams/5c6f6d52-a851-48c7-95a8-3bf258be50b0/download c8134c2850eb1446485566e1ceea09d8 Islamic sects--History Islamic religion Akhlak (Morals/ Character) isl |