تعمير المسلمين معابد الأديان الأخرى: الأحكام والضوابط
Islam which means well-being is a religion that teaches peace and promotes harmony. Establishing good relations and harmony is more necessary when the Muslim is a minority in society and needs to interact with non-Muslims every day. Good relations with non-Muslims can showcase the beauty and purity...
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Universiti Sains Islam Malaysia |
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| topic |
Islam -- Doctrines Non-Muslims (Islamic law) Muslims |
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Islam -- Doctrines Non-Muslims (Islamic law) Muslims شريفة ناضرة نسيبة بنت أحمد الجعفري Sharifah Nadirah Nasibah Binti 'Ahmad Al-Ja'fari تعمير المسلمين معابد الأديان الأخرى: الأحكام والضوابط |
| description |
Islam which means well-being is a religion that teaches peace and promotes harmony. Establishing good relations and harmony is more necessary when the Muslim is a minority in society and needs to interact with non-Muslims every day. Good relations with non-Muslims can showcase the beauty and purity of Islamic teaching, as well as being an example for the personality of the Prophet Muhammad peace be upon Him. Good fellowship is not only focused on non-Muslim individuals but it also includes respecting their beliefs and places of worship. However, this does not mean the harmonious relationship and respect given by the Muslim community to the houses of worship of other religions, is open and free without any restrictions. Therefore, this study was conducted to observe the limitation on the relationship between Muslim and house of worship of non-Muslim, as well as their involvement in the activities of these house. The specialty of this research lies in the explanation of the Islamic jurisprudence related to a Muslim's relationship with palace of worship of other religion, especially today, where there are significance development in inter-racial and inter-religion relation. It is hope that this research can clarified the differences and guide the Muslim community in their interaction with other houses of worship. A descriptive and inductive approach has been adopted in the methodology of this study to gather the opinions of the jurists, their propositions and arguments. The researcher then use an analytical and critical approach to discuss the views of the scholars to find explanations and opinions that can contribute to harmonious relations between the races without neglecting the principles of religion that cannot be tolerated. In addition to obtaining information from the library, the researcher also analysed and observed the activities carried out by non-Muslim houses of worship and how it is handled. This study has produced some important findings, among them are: peace can be include among the necessities which Islam came to protect for the human beings and the blessings brought by the teachings of Islam cover all beings on this earth. The study also found that Muslims are prohibited from helping to enliven the houses of worship of other religions in any way unless it can tarnish the image of Muslims. This study has also produced some limitations in interacting with other religious houses of worship and activities that take place in it such as limitation restrictions, entering and working in non-Muslim houses of worship, attending wedding ceremonies and death of non-Muslim which is held in it and other programmes. |
| format |
Thesis |
| author |
شريفة ناضرة نسيبة بنت أحمد الجعفري Sharifah Nadirah Nasibah Binti 'Ahmad Al-Ja'fari |
| author_facet |
شريفة ناضرة نسيبة بنت أحمد الجعفري Sharifah Nadirah Nasibah Binti 'Ahmad Al-Ja'fari |
| author_sort |
شريفة ناضرة نسيبة بنت أحمد الجعفري |
| title |
تعمير المسلمين معابد الأديان الأخرى: الأحكام والضوابط |
| title_short |
تعمير المسلمين معابد الأديان الأخرى: الأحكام والضوابط |
| title_full |
تعمير المسلمين معابد الأديان الأخرى: الأحكام والضوابط |
| title_fullStr |
تعمير المسلمين معابد الأديان الأخرى: الأحكام والضوابط |
| title_full_unstemmed |
تعمير المسلمين معابد الأديان الأخرى: الأحكام والضوابط |
| title_sort |
تعمير المسلمين معابد الأديان الأخرى: الأحكام والضوابط |
| granting_institution |
Universiti Sains Islam Malaysia |
| url |
https://oarep.usim.edu.my/bitstreams/849314cf-792e-47ca-98e0-7850ee7cece6/download https://oarep.usim.edu.my/bitstreams/f2e70d4a-b4f0-4311-8618-9ada595e72f8/download https://oarep.usim.edu.my/bitstreams/6bfd8018-2124-4c58-aaaf-ab4b3e0151fd/download https://oarep.usim.edu.my/bitstreams/ec5fdfde-da90-44bc-bfdf-c5be07da4b6c/download https://oarep.usim.edu.my/bitstreams/dc3d2a03-6b0d-486c-a3f2-66cf9eecc6d3/download https://oarep.usim.edu.my/bitstreams/b5b25881-6415-4989-9488-c8de566d77aa/download |
| _version_ |
1812444675030646784 |
| spelling |
my-usim-ddms-132402024-05-29T18:25:00Z تعمير المسلمين معابد الأديان الأخرى: الأحكام والضوابط Ta'mir al-muslimin ma'abid al-‘adyan al-ukhra: al-‘ahkam wa-al-dawabit شريفة ناضرة نسيبة بنت أحمد الجعفري Sharifah Nadirah Nasibah Binti 'Ahmad Al-Ja'fari Islam which means well-being is a religion that teaches peace and promotes harmony. Establishing good relations and harmony is more necessary when the Muslim is a minority in society and needs to interact with non-Muslims every day. Good relations with non-Muslims can showcase the beauty and purity of Islamic teaching, as well as being an example for the personality of the Prophet Muhammad peace be upon Him. Good fellowship is not only focused on non-Muslim individuals but it also includes respecting their beliefs and places of worship. However, this does not mean the harmonious relationship and respect given by the Muslim community to the houses of worship of other religions, is open and free without any restrictions. Therefore, this study was conducted to observe the limitation on the relationship between Muslim and house of worship of non-Muslim, as well as their involvement in the activities of these house. The specialty of this research lies in the explanation of the Islamic jurisprudence related to a Muslim's relationship with palace of worship of other religion, especially today, where there are significance development in inter-racial and inter-religion relation. It is hope that this research can clarified the differences and guide the Muslim community in their interaction with other houses of worship. A descriptive and inductive approach has been adopted in the methodology of this study to gather the opinions of the jurists, their propositions and arguments. The researcher then use an analytical and critical approach to discuss the views of the scholars to find explanations and opinions that can contribute to harmonious relations between the races without neglecting the principles of religion that cannot be tolerated. In addition to obtaining information from the library, the researcher also analysed and observed the activities carried out by non-Muslim houses of worship and how it is handled. This study has produced some important findings, among them are: peace can be include among the necessities which Islam came to protect for the human beings and the blessings brought by the teachings of Islam cover all beings on this earth. The study also found that Muslims are prohibited from helping to enliven the houses of worship of other religions in any way unless it can tarnish the image of Muslims. This study has also produced some limitations in interacting with other religious houses of worship and activities that take place in it such as limitation restrictions, entering and working in non-Muslim houses of worship, attending wedding ceremonies and death of non-Muslim which is held in it and other programmes. Universiti Sains Islam Malaysia 2022-07 Thesis other https://oarep.usim.edu.my/handle/123456789/13240 https://oarep.usim.edu.my/bitstreams/18811e7e-2f63-42ae-9eef-6f99d92f5854/download 8a4605be74aa9ea9d79846c1fba20a33 https://oarep.usim.edu.my/bitstreams/849314cf-792e-47ca-98e0-7850ee7cece6/download a1f9804947865cbf14d5b8e37e719473 https://oarep.usim.edu.my/bitstreams/f2e70d4a-b4f0-4311-8618-9ada595e72f8/download c7e44ef01b6008b5ae768cd0da9fbec2 https://oarep.usim.edu.my/bitstreams/6bfd8018-2124-4c58-aaaf-ab4b3e0151fd/download 8c5dffe609fa3a3d6484160a3e7d2d57 https://oarep.usim.edu.my/bitstreams/ec5fdfde-da90-44bc-bfdf-c5be07da4b6c/download ef113488045fab79cb881dab37f3f438 https://oarep.usim.edu.my/bitstreams/dc3d2a03-6b0d-486c-a3f2-66cf9eecc6d3/download 84c4e0b70e1828369b637cb5678547dc https://oarep.usim.edu.my/bitstreams/b5b25881-6415-4989-9488-c8de566d77aa/download 74d0e44fcbaa167b4e8dda6f54524956 https://oarep.usim.edu.my/bitstreams/902150c4-a37f-4dd8-8a52-4779d87e9875/download f6c814bc22473695a467b9aacc2fbfc0 https://oarep.usim.edu.my/bitstreams/5362c3d3-5080-4850-9adf-89c2294343c0/download 40cca2fcda9951533451f97c3a2cef7f https://oarep.usim.edu.my/bitstreams/cb82bd8d-8463-4640-a749-658753c812fc/download 0afc303750d4e765b981b2c9936a1a78 https://oarep.usim.edu.my/bitstreams/54067769-8dec-4b3d-aac8-e757e97ea0a3/download 9cca488046971ea1f9bc90c61364cf56 https://oarep.usim.edu.my/bitstreams/94cea009-0d37-46d5-86a9-1fe6364e7dfd/download 9c4ac61c91807452669a7a95986d5f1b https://oarep.usim.edu.my/bitstreams/9b98ec40-4e06-482a-b968-9d30fb350ee5/download 816a58f621dd5caeee874394ae7ec379 Islam -- Doctrines Non-Muslims (Islamic law) Muslims |