Penggunaan kod komunikasi bukan lisan haptik, proksemiks dan kronemiks dalam adat perkahwinan Melayu di Perak
<p>Kajian ini berfokus kepada haptik, proksemiks dan kronemiks yang diperhatikan dalam</p><p>adat perkahwinan masyarakat Melayu di Perak. Tiga objektif dirangka untuk kajian ini,</p><p>iaitu untuk mengenal pasti penggunaan haptik,...
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DS Asia Khairul Azam Bahari Penggunaan kod komunikasi bukan lisan haptik, proksemiks dan kronemiks dalam adat perkahwinan Melayu di Perak |
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<p>Kajian ini berfokus kepada haptik, proksemiks dan kronemiks yang diperhatikan dalam</p><p>adat perkahwinan masyarakat Melayu di Perak. Tiga objektif dirangka untuk kajian ini,</p><p>iaitu untuk mengenal pasti penggunaan haptik, proksemiks dan kronemiks dalam adat</p><p>perkahwinan Melayu. Objektif kedua pula menganalisis kepentingan ketiga-tiga aspek ini</p><p>dalam adat perkahwinan tersebut dan objektif ketiga menghuraikan globalisasi dan</p><p>pengaruh media terhadap haptik, proksemiks dan kronemiks dalam adat perkahwinan</p><p>Melayu. Kaedah kualitatif dan reka bentuk kajian etnografi diaplikasikan dalam kajian ini.</p><p>Proses pengutipan data melibatkan tujuh buah majlis perkahwinan di kampung-kampung</p><p>di pinggir bandar raya Ipoh dan tiga buah hotel di sekitar bandar raya Ipoh. Peralatan audio</p><p>video digunakan bagi merakam tingkah laku haptik, proksemiks dan kronemik bersamasama</p><p>catatan lapangan yang dibuat dalam tempoh empat bulan melibatkan lebih 90 jam</p><p>kajian lapangan. Temu bual bersama 15 orang responden yang terdiri daripada individu</p><p>yang mahir menguruskan perkahwinan dan sering menghadiri majlis perkahwinan turut</p><p>diadakan. Selain itu, dua orang jurugambar perkahwinan dan dua orang perancang</p><p>perkahwinan berpengalaman turut ditemu bual bagi mendapatkan maklumat dan</p><p>pengesahan data lapangan dibuat oleh pakar bidang. Data yang diperoleh dikod dan</p><p>dianotasi secara tematik manakala analisis dapatan dibincangkan dalam bentuk naratif</p><p>mengikut tema. Dapatan kajian ini menunjukkan bahawa penggunaan haptik, proksemiks</p><p>dan kronemiks terangkum dalam adat masyarakat Melayu manakala adab dan pegangan</p><p>Islam menjadi elemen penting apabila berkomunikasi secara haptik, proksemiks dan</p><p>kronemiks. Hal ini menggambarkan kepentingan menjaga keharmonian serta mewujudkan</p><p>keselesaan, penghormatan, dan petunjuk kepada status dan kedudukan. Didapati</p><p>globalisasi dan pengaruh media turut mempengaruhi gaya hidup masyarakat Melayu</p><p>namun kesannya tidak ketara. Ini menunjukkan bahawa jati diri bangsa Melayu masih</p><p>kekal utuh bersandarkan kepada Islam dengan adat bersendi syarak, syarak bersendi</p><p>kitabullah. Kajian ini dapat menyumbang kepada pemahaman dan ilmu berkaitan haptik,</p><p>proksemiks dan kronemik dan boleh dikembangkan serta diperincikan kepada pelbagai</p><p>aspek lain yang masih belum diterokai.</p> |
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Khairul Azam Bahari |
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Penggunaan kod komunikasi bukan lisan haptik, proksemiks dan kronemiks dalam adat perkahwinan Melayu di Perak |
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Penggunaan kod komunikasi bukan lisan haptik, proksemiks dan kronemiks dalam adat perkahwinan Melayu di Perak |
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Penggunaan kod komunikasi bukan lisan haptik, proksemiks dan kronemiks dalam adat perkahwinan Melayu di Perak |
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Penggunaan kod komunikasi bukan lisan haptik, proksemiks dan kronemiks dalam adat perkahwinan Melayu di Perak |
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Penggunaan kod komunikasi bukan lisan haptik, proksemiks dan kronemiks dalam adat perkahwinan Melayu di Perak |
title_sort |
penggunaan kod komunikasi bukan lisan haptik, proksemiks dan kronemiks dalam adat perkahwinan melayu di perak |
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Universiti Pendidikan Sultan Idris |
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Institut Peradaban Melayu |
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2023 |
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oai:ir.upsi.edu.my:100782024-04-25 Penggunaan kod komunikasi bukan lisan haptik, proksemiks dan kronemiks dalam adat perkahwinan Melayu di Perak 2023 Khairul Azam Bahari DS Asia <p>Kajian ini berfokus kepada haptik, proksemiks dan kronemiks yang diperhatikan dalam</p><p>adat perkahwinan masyarakat Melayu di Perak. Tiga objektif dirangka untuk kajian ini,</p><p>iaitu untuk mengenal pasti penggunaan haptik, proksemiks dan kronemiks dalam adat</p><p>perkahwinan Melayu. Objektif kedua pula menganalisis kepentingan ketiga-tiga aspek ini</p><p>dalam adat perkahwinan tersebut dan objektif ketiga menghuraikan globalisasi dan</p><p>pengaruh media terhadap haptik, proksemiks dan kronemiks dalam adat perkahwinan</p><p>Melayu. Kaedah kualitatif dan reka bentuk kajian etnografi diaplikasikan dalam kajian ini.</p><p>Proses pengutipan data melibatkan tujuh buah majlis perkahwinan di kampung-kampung</p><p>di pinggir bandar raya Ipoh dan tiga buah hotel di sekitar bandar raya Ipoh. Peralatan audio</p><p>video digunakan bagi merakam tingkah laku haptik, proksemiks dan kronemik bersamasama</p><p>catatan lapangan yang dibuat dalam tempoh empat bulan melibatkan lebih 90 jam</p><p>kajian lapangan. Temu bual bersama 15 orang responden yang terdiri daripada individu</p><p>yang mahir menguruskan perkahwinan dan sering menghadiri majlis perkahwinan turut</p><p>diadakan. Selain itu, dua orang jurugambar perkahwinan dan dua orang perancang</p><p>perkahwinan berpengalaman turut ditemu bual bagi mendapatkan maklumat dan</p><p>pengesahan data lapangan dibuat oleh pakar bidang. Data yang diperoleh dikod dan</p><p>dianotasi secara tematik manakala analisis dapatan dibincangkan dalam bentuk naratif</p><p>mengikut tema. Dapatan kajian ini menunjukkan bahawa penggunaan haptik, proksemiks</p><p>dan kronemiks terangkum dalam adat masyarakat Melayu manakala adab dan pegangan</p><p>Islam menjadi elemen penting apabila berkomunikasi secara haptik, proksemiks dan</p><p>kronemiks. Hal ini menggambarkan kepentingan menjaga keharmonian serta mewujudkan</p><p>keselesaan, penghormatan, dan petunjuk kepada status dan kedudukan. Didapati</p><p>globalisasi dan pengaruh media turut mempengaruhi gaya hidup masyarakat Melayu</p><p>namun kesannya tidak ketara. Ini menunjukkan bahawa jati diri bangsa Melayu masih</p><p>kekal utuh bersandarkan kepada Islam dengan adat bersendi syarak, syarak bersendi</p><p>kitabullah. Kajian ini dapat menyumbang kepada pemahaman dan ilmu berkaitan haptik,</p><p>proksemiks dan kronemik dan boleh dikembangkan serta diperincikan kepada pelbagai</p><p>aspek lain yang masih belum diterokai.</p> 2023 thesis https://ir.upsi.edu.my/detailsg.php?det=10078 https://ir.upsi.edu.my/detailsg.php?det=10078 text zsm closedAccess Doctoral Universiti Pendidikan Sultan Idris Institut Peradaban Melayu <p>A. Aziz Deraman (2015). Minda dunia Melayu. Kuala Lumpur: Dewan Bahasa dan Pustaka</p><p>A. Aziz Deraman (2003). Masyarakat dan kebudayaan Malaysia. 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