A study on destiny of Kovalan the main character in Silappathikaaram epic
<p>The objective of this study is to identify vices and virtues of Kovalan in the Tamil epic</p><p>Silappathikaaram, to analyse those attributes with reference to Thiruvalluvar's Oozh</p><p>(loosely translated as destiny) the...
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PL Languages and literatures of Eastern Asia Africa Oceania Roopna Darshene Ramachandram A study on destiny of Kovalan the main character in Silappathikaaram epic |
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<p>The objective of this study is to identify vices and virtues of Kovalan in the Tamil epic</p><p>Silappathikaaram, to analyse those attributes with reference to Thiruvalluvar's Oozh</p><p>(loosely translated as destiny) theory and to further expound on the lesson learned</p><p>through Kovalans destiny. The main aim of this study is to convey the outcome of an</p><p>intense Oozh. Qualitative data analysis methods have been used in this research</p><p>whereby all the three objectives of this study have been reached effectively through</p><p>library and text analysis methods. In the theory part, the whole of Silappathikaaram</p><p>epic has been thoroughly studied and understood. Kovalan's vices and virtues were</p><p>identified by scrutinizing his lifestyles, his journey, incidences that influence his next</p><p>course of action and its impact on the society has been analyzed in accordance with</p><p>Thiruvalluvar's Oozh theory. Four vices and four virtues that shape Kovalans destiny</p><p>in Silappathikaaram were explored. The effects of predestination were analyzed</p><p>according to the four evils and virtues as propounded by Thiruvalluvar in his</p><p>couplets. As for the findings, nine lessons learned from Kovalans destiny were</p><p>explained through critical observation of all the incidents that shaped his life. It clearly</p><p>reveals that Kovalans four vices and four virtues had dictated his destiny and</p><p>corroborates the fact that human race are destined to experience the consequences of</p><p>their own act. The implication of this study is, it proves one cant refute the law of</p><p>nature. Our own actions produce results according to the pattern of those actions. The</p><p>research is significant in a sense that Kovalans life story is relevant even today and can</p><p>be used as a guiding principle in our daily conduct. In conclusion, understanding</p><p>Thiruvalluvars Oozh theory with reference to Silappathikaaram helps one to</p><p>understand the implication of ones vices and virtues. Enhancing oneself and family</p><p>with knowledge and conduct based on virtues will benefit the society on the whole.</p> |
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Master's degree |
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Roopna Darshene Ramachandram |
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Roopna Darshene Ramachandram |
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Roopna Darshene Ramachandram |
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A study on destiny of Kovalan the main character in Silappathikaaram epic |
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A study on destiny of Kovalan the main character in Silappathikaaram epic |
title_full |
A study on destiny of Kovalan the main character in Silappathikaaram epic |
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A study on destiny of Kovalan the main character in Silappathikaaram epic |
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A study on destiny of Kovalan the main character in Silappathikaaram epic |
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study on destiny of kovalan the main character in silappathikaaram epic |
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Universiti Pendidikan Sultan Idris |
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Fakulti Bahasa dan Komunikasi |
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2021 |
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https://ir.upsi.edu.my/detailsg.php?det=9128 |
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oai:ir.upsi.edu.my:91282023-06-27 A study on destiny of Kovalan the main character in Silappathikaaram epic 2021 Roopna Darshene Ramachandram PL Languages and literatures of Eastern Asia, Africa, Oceania <p>The objective of this study is to identify vices and virtues of Kovalan in the Tamil epic</p><p>Silappathikaaram, to analyse those attributes with reference to Thiruvalluvar's Oozh</p><p>(loosely translated as destiny) theory and to further expound on the lesson learned</p><p>through Kovalans destiny. The main aim of this study is to convey the outcome of an</p><p>intense Oozh. Qualitative data analysis methods have been used in this research</p><p>whereby all the three objectives of this study have been reached effectively through</p><p>library and text analysis methods. In the theory part, the whole of Silappathikaaram</p><p>epic has been thoroughly studied and understood. Kovalan's vices and virtues were</p><p>identified by scrutinizing his lifestyles, his journey, incidences that influence his next</p><p>course of action and its impact on the society has been analyzed in accordance with</p><p>Thiruvalluvar's Oozh theory. Four vices and four virtues that shape Kovalans destiny</p><p>in Silappathikaaram were explored. The effects of predestination were analyzed</p><p>according to the four evils and virtues as propounded by Thiruvalluvar in his</p><p>couplets. As for the findings, nine lessons learned from Kovalans destiny were</p><p>explained through critical observation of all the incidents that shaped his life. It clearly</p><p>reveals that Kovalans four vices and four virtues had dictated his destiny and</p><p>corroborates the fact that human race are destined to experience the consequences of</p><p>their own act. The implication of this study is, it proves one cant refute the law of</p><p>nature. Our own actions produce results according to the pattern of those actions. The</p><p>research is significant in a sense that Kovalans life story is relevant even today and can</p><p>be used as a guiding principle in our daily conduct. In conclusion, understanding</p><p>Thiruvalluvars Oozh theory with reference to Silappathikaaram helps one to</p><p>understand the implication of ones vices and virtues. Enhancing oneself and family</p><p>with knowledge and conduct based on virtues will benefit the society on the whole.</p> 2021 thesis https://ir.upsi.edu.my/detailsg.php?det=9128 https://ir.upsi.edu.my/detailsg.php?det=9128 text tam closedAccess Masters Universiti Pendidikan Sultan Idris Fakulti Bahasa dan Komunikasi <p>. . (1988). </p><p> . : .</p><p></p><p>. . (2013). . : .</p><p></p><p> . . (1985). . : .</p><p></p><p>. (2003). . : </p><p>. . ( 2009). - . :</p><p> .</p><p></p><p> . (1998). . : </p><p> .</p><p></p><p> . (2006). . : .</p><p></p><p> . . . (1999). . :</p><p> .</p><p></p><p> . . (2013). . : </p><p> .</p><p></p><p> . (1993). . : </p><p> .</p><p></p><p> .. (2013). ; .</p><p> : () .</p><p></p><p> . . . . (2015). . : </p><p> () .</p><p></p><p>. . (2005). .</p><p> : .</p><p></p><p> (2015). . : </p><p> .</p><p></p><p> . (1988). . : </p><p> .</p><p></p><p> . . . (1999). . : </p><p> .</p><p></p><p> . . . . . (2015).</p><p> . : .</p><p></p><p> . . (2014). . : </p><p> .</p><p></p><p> . (2008). . : .</p><p> . . (1947). . :</p><p>.</p><p></p><p>. . (2014). . : .</p><p></p><p>. . (1984). . :</p><p> .</p><p></p><p>. . (2005). .</p><p> : .</p><p></p><p>. . (1996). . :</p><p> .</p><p></p><p> . . (2002). . : </p><p> .</p><p></p><p> . . ( 1989). . </p><p> .</p><p></p><p> . . ( 2000). . </p><p> .</p><p></p><p>.. (2015). . </p><p> .</p><p></p><p>. . (2005). . </p><p> .</p><p></p><p>. . (2006). . </p><p> .</p><p></p><p>. . (2006). . </p><p> .</p><p></p><p> . . - . </p><p> .</p><p></p><p> . . (1999). - </p><p>. .</p><p></p><p>. (2016). Life skills in Classical Tamil Literature, Thirukural . </p><p> . : .</p><p></p><p>Parvathi. V. (2013). Kajian tentang nilai perkembangan diri, kekeluargaan dan</p><p>demokrasi . KualaLumpur: Universiti Malaya.</p><p></p><p>Jerome. A. Anderson. (1896). Karma A Study Of The Law Of Cause And Effect .</p><p>San Francisco: Theosophical Publishing Company.</p><p></p><p>Sairavi. (2010). Ethical Leadership Views From Tamil Classical Literature- With</p><p>Reference to Thirukural. Fairfield, America: Maharishi University</p><p></p><p> . . (2015). .</p><p>http://karumurugan.blogspot.my.com/2015</p><p></p><p> . (1990). </p><p> .http://www.muthukamalam.com/essay</p><p></p><p>. . (2011). .</p><p>http://thoguppukal.wordpress.com/2011</p><p></p><p> . . (2011). </p><p>. http://thokuppukal.wordpress.com/2011</p><p></p><p> . (2011) </p><p> . http://thokuppukal.wordpress.com/2011</p><p></p><p> .. (2011). .</p><p>http://thokuppukal.wordpress.com/2011</p> |